In the
past, neighborly concern and helpfulness touched nearly every family; however,
that is not the norm in many situations.
In contrast, I can think of two places where this type of concern for
others is the norm. One is our church; the other is the farming community
surrounding my small town.
A different meal gathering at church |
Just
tonight our church had its annual, free Thanksgiving dinner for church members,
family, and friends. "Friends"
is used loosely, because you can be the friend of a friend of a friend or even
of, yet, another friend and be welcomed for the meal. Preparation began at 8 a.m. with some
volunteers, and different people followed through with other tasks as the day
progressed. In the end, a mouth-watering
turkey dinner with all the fixings served about 100 people. All of the food was donated by members of the
church, and an offering was collected as a Christmas gift for our
missionaries. No one complained about
their tasks. No one tried to be the
"big boss" and control everything.
Everyone who helped found something that needed to be done and did it—and
they sought advice from those around them if they were not sure what they
should do. This Thanksgiving dinner
happened because of a spirit of servanthood, helpfulness, thoughtfulness, and
putting others before themselves.
Over the
years, I have seen this same type of neighborly generosity in my farming
community. Although hired hands are used
by some farmers either on a regular basis or an as-needed basis, farmers often
help each other in exchange for getting some of the same help for themselves. At first glance, this might not seem to be
the same thing. One could argue that the
"help" was provided for a price (free labor in return) rather than for
the sake of being thoughtful. Yet, that
does not explain farmers pitching in and helping a farmer who has become
acutely ill (such as having a heart attack) or helping a farming widow who lost
her husband before the crops were harvested.
In this situation, there is no payback or financial compensation. It is purely a compassionate heart at
work. I have even witnessed farmers
delaying the harvest of their own crops, so, as a community, local farmers could
work fast and furious together to rescue the family that was in a desperate
situation. Sometimes they did not even
accept compensation for the fuel used to run their personal machinery. It became a part of the gift to go along with
the time donated. Does this happen very
often? Not that I have seen. Thankfully, it is not needed very often
either. Fortunately, when help is
needed, the good-old-boy (or woman) farmer is there ready to generously volunteer.
Alone, no one
can fill a gap, but together many can accomplish what was at one time
impossible to get done, just like our church's Thanksgiving dinner. No one person could have easily provided such
a wonderful meal, but together our church community completed the task
joyfully. The same goes with harvesting
an extra field when the owner is unable to contribute any effort. An American farmer fills the gap with his farming
community just because it is the "right" thing to do—and he (or she)
knows others would do the same thing for him (her) if needed.
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